THE FAITH THAT ONE IS LOVED

The beginning of the fight against hatred, the basic Christian answer to hatred is not the commandment to love, but what must necessarily come before in order to make the commandment bearable and comprehensible. It is a prior commandment, to believe. The root of Christian love is not the will to love, but the faith that one is loved. The faith that one is loved by God. That faith that one is loved by God although unworthy—or, rather, irrespective of one's worth!

In the true Christian vision of God's love, the idea of worthiness loses its significance. Revelation of the mercy of God makes the whole problem of worthiness something almost laughable: the discovery that worthiness is of no special consequence (since no one could ever, by himself, be strictly worthy to be loved with such a love) is a true liberation of the spirit. And until this discovery is made, until this liberation has been brought about by the divine mercy, man is imprisoned in hate. (New Seeds of Contemplation by Thomas Merton, pp. 76-77)

We love him, because he first loved us. (1 John 4:19)

The Creed of Elbert Hubbard

(Elbert Green Hubbard—June 19, 1856 to May 7, 1915—was an American writer publisher, artist, and philosopher.)

I KNOW: That I am here. In a world where nothing is permanent but change, And that in degree I, myself, can change the form of things, And influence a few people;

And that I am influenced by these and other people; That I am influenced by the example and by the work of men who are no longer alive, And that the work I now do will in degree influence people who may live after my life has changed into other forms;

That a certain attitude of mind and habit of action on my part will add to the peace, happiness and well-being of other people, And that a different thought and action on my part will bring pain and discord to others;

That if I would secure a reasonable happiness for myself, I must give out good-will to others; That to better my own condition I must practise mutuality; That bodily health is necessary to continued and effective work;

That I am ruled largely by habit; That habit is a form of exercise; That up to a certain point, exercise means increased strength or ease in effort; That all life is the expression of spirit; That my spirit influences my body, And my body influences my spirit;

That the universe to me is very beautiful, and everything and everybody in it good and beautiful when my body and my spirit are in harmonious mood; That my thoughts are hopeful and helpful unless I am filled with fear,

And that to eliminate fear my life must be dedicated to useful work—work in which I forget myself; That fresh air in abundance, and moderate, systematic exercise in the open air are the part of wisdom; That I can not afford, for my own sake, to be resentful nor quick to take offence;

That happiness is a great power for good, And that happiness in not possible without moderation and equanimity; And that the reward which life holds out for work is not idleness nor rest, nor immunity from work, but increased capacity, GREATER DIFFICULTIES, MORE WORK.

I BELIEVE in the Motherhood of God. I believe in the blessed Trinity of Father, Mother and Child.

I believe that God is here, and that we are as near Him now as ever we shall be. I do not believe He started this world a-going and went away and left it to run itself.

I believe in the sacredness of the human body, this transient dwelling-place of a living soul, and so I deem it the duty of every man and every woman to keep his or her body beautiful through right thinking and right living.

I believe that the love of man for woman, and the love of woman for man, is holy; and that this love in all its promptings is as much an emanation of the Divine Spirit as man’s love for God, or the most daring hazards of the human mind.

I believe in salvation through economic, social and spiritual freedom.

I believe John Ruskin, William Morris, Henry Thoreau, Walt Whitman and Leo Tolstoy to be Prophets of God, who should rank in mental reach and spiritual insight with Elijah, Hosea, Ezekiel and Isaiah.

I believe that men are inspired today as much as ever men were.

I believe we are now living in Eternity as much as ever we shall.

I believe that the best way to prepare for a Future Life is to be kind, live one day at a time, and do the work you can do the best, doing it as well as you can.

I believe we should remember the weekday to keep it holy.

I believe there is no devil but fear.

I believe that no one can harm you but yourself.

I believe in my own divinity—and yours.

I believe that we are all sons of God, and it doth not yet appear what we shall be.

I believe the only way we can reach the Kingdom of Heaven is to have the Kingdom of Heaven in our hearts.

I believe in every man minding his business.

I believe in freedom—social, economic, domestic, political, mental, spiritual.

I believe in sunshine, fresh air, friendship, calm sleep, beautiful thoughts.

I believe in the paradox of success through failure.

I believe in the purifying process of sorrow, and I believe that death is a manifestation of life.

I believe the Universe planned for good.

I believe it is possible that I shall make other creeds, and change this one, or add to it, from time to time as new light may come to me. (The Note Book of Elbert Hubbard, pp. 24-26)

The Parable of the Potluck

(Keith L. Jensen, July 2008)

"That's why the Lord made such an everlasting variety of a world for, so every man could find his own kind of knowledge. There used to be a fellow down at Toll House, who had been reading these health magazines until he began to eat nuts and raisins and olive oil and pine sawdust — and not much else. Old Doc Harkness was talkin' to him once when I was there. 'But, Doc,' says he, 'this yere editor don't eat nothin' else, and he works fifteen hours a day, and keeps healthy on it.'

'Sure,' says Doc.

'And ain't they the healthiest sort of foods?'

'Sure,' says Doc again.

'Then why . . .'

'Do you like 'em ?' the Doc interrupted him.

'Not very well,' said this fellow at Toll House.

'Well, then they ain't healthy for you. That's why there's forty-eleven sorts of grub—so you can get what you like.'"

Chapter VII “ON THE CONDUCT OF LIFE” (as found in Stewart Edward White’s book The Cabin)

When I was a kid growing up in Sun River Valley, one of my most pleasant memories is of potluck dinners at the Sun River Valley LDS Church. On a summer evening on the 4th or 24th of July, we would all gather at the Sun River Valley LDS Church. Depending on the weather, tables would either be set up in the cultural hall or outside on the grass. Everyone would bring their favorite dishes to share.

Some were made from family recipes handed down for generations, and others were made from recipes newly discovered. My mom would make her rice pudding that her mother had taught her to make. Bernice Christensen would bring a green jello with pineapple and cottage cheese salad. Aunt Donna would bring her homemade chili, and Aunt Wanda would bring her homemade rolls.

And so it went on and on, everyone would bring the food item that they felt best about and would like to share. With joy, I’d get in line and wait my turn to select the foods of my choice. With plate in hand, I’d begin to make my food selections. My selections would be based on a number of factors. I’d listen to recommendations made by others.

“Oh, you just have to try Sister Feeler’s fried chicken. It’s to die for!”
or
“Son, you better not have any of Bishop Christensen’s baked beans. Those are only meant for the men here.”

Other selections were based upon memories of dishes from previous years. Sister Vergie Nielsen’s crumb crust deep dish apple pie was always a dish that would get my attention. And then, there were always the selections based upon the sights and smells of the day.

“MmmMmmMmm! What’s that that smells so good? I just have to have some of those scalloped potatoes.”
or
“That has to be one of the prettiest tossed salads I’ve ever seen. I think I’ll just try a bit of that.”

And so it went. Each person got to select the foods they’d like to eat. There was no one making an announcement that because of their position or calling that they knew what the best or “most right” foods that everyone ought to eat. In fact, the whole joy of the “potluck experience” was that I got to eat just what I wanted and in the portions I liked.

At a potluck dinner the very idea of someone getting up and saying—

“Through much prayer and fasting the brethren have received a revelation on what the proper and healthy potluck diet is. Each of you has been given a list of ‘appropriate foods.’ Please make your selections only from this list. And remember, ‘even though there is meat on this table, as God’s chosen people, you are to partake of none of this’”

—would seem ridiculous and absurd, and I hope few of us would put up with it. If we did, the whole experience of the potluck dinner would have lost much of its appeal as a fun and festive gathering.

And yet this is the very trap that we fall into when it comes to many aspects of our lives such as parenting, religion, and spiritual matters. We have bought into the delusion that someone has a special dispensation from God and that they know what’s best for us. We have lost touch with our own bodies and the messages that they first quietly speak to us and then more loudly and loudly they shout when we are no longer listening. Constantly, God is speaking to each of us, but we have fallen into a sleep of not hearing and not seeing. We have fallen into the trap of believing that there are others who can hear for us and see for us. It all reminds me of Jesus’ words in Matthew.

“Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear.” (Matthew 13:13-16)

A Couple of Poems

"A Poem"
(written by Keith Jensen on Sunday, June 12, 2005)

Sitting, pondering, once again emptying,
Striving to do that which I cannot do alone.
Smiling, remembering, writing, connecting,
Striving to increase in faith in God alone.

Letting the solitude and quietness wash over me,
Listening and hoping, trusting and letting go.
Believing God and starting to see,
Changing my life, so I can someday know.

Sometimes fearful, often joyful,
Sometimes forgetting and sliding back.
Centering on Christ and being hopeful,
Trusting in God's love where I lack.

Living, breathing, grateful to be alive,
With fondness, remembering the past,
With excitement, looking for the future to arrive,
Believing, hoping, trusting the good I cherish will last.

"A Poem"
(written by Keith Jensen on Tuesday, June 28, 2005)

The tick tock ticking of time passing quickly.
Seconds becoming minutes, becoming hours,
Becoming days that stack up into years,
Years of my life that seem to be a dream.

Who am I? Where am I going? What am I becoming?
I'm six years old and then I'm 47.
Sometimes time seems to rush along.
Other times it creeps along slowly.

Past, present, future all seem to merge into one.
I'm a babe, a boy, a man.
I'm old and feeble; I'm young and strong.
I'm everything and everyone.

I see myself reflected in everyone I meet.
I'm the young child who delights in rain.
I'm the young couple just starting out.
I'm the old man quietly looking ahead.

And sometimes behind all these reflections,
I catch a brief glimpse of me,
Peaking out from behind a corner,
Urging and beckoning me to meet myself.

To let go of all the false me's,
To reach out with a firm grasp,
And clasp hands firmly and familiarly,
And say, "I remember you!"

Some of Keith Jensen’s Thoughts on “God” & “Love”

(Written and arranged on November 9, 2009)

I have been pondering the concept of “God” for the last several years. I once believed that my idea of God was the only valid one. However, I no longer believe that way.

Thomas Merton wrote:

So much depends on our idea of God! Yet no idea of Him, however pure and perfect, is adequate to express Him as He really is. Our idea of God tells us more about ourselves than about Him. (New Seeds of Contemplation, p. 17)

So if my “idea” of God tells me more about myself than it tells me about the nature of God, then I wonder what might be a more accurate and inclusive concept of God that I might consider.

In my opinion, the next two excerpts suggest an “idea” for the mystery of “God,” and which I believe are more inclusive and more accurately reflect the wide variety of human experiences.

Experience of “God”
These experiences, besides being ecstatic, were for me aha! moments. They gave me a new understanding of the meaning of the word God. I realized that God does not refer to a supernatural being “out there” (which is where I had put God ever since my childhood musings about God “up in heaven”). Rather, I began to see, the word God refers to the sacred at the center of existence, the holy mystery that is all around us and within us. God is the nonmaterial ground and source and presence in which, to cite words attributed to Paul by the author of Acts, “we live and move and have our being.”

Thus I began also to understand what it means to say that God is both everywhere present and “up in heaven”—both immanent and transcendent, as traditional Christian theology puts it. As immanent (the root means “to dwell within”), God is not somewhere else, but right here and everywhere. To speak of God as being “up in heaven”—that is, as transcendent—means that God is not to be identified with any particular thing, not even the sum total of things.

God is more than everything, and everything is in God. Being a thinking type, I began studying experiences of God in both mystical and nonmystical forms. I learned that even though these experiences are extraordinary, they are also quite common across cultures, throughout history, and into the present time. Gradually it became obvious to me that God—the sacred, the holy, the numinous—was “real.” God was no longer a concept or an article of belief, but had become an element of experience. (Meeting Jesus Again for the First Time, pp. 14-15)

Being / God
When you say Being, are you talking about God? If you are, then why don’t you say it?

The word God has become empty of meaning through thousands of years of misuse. I use it sometimes, but I do so sparingly. By misuse, I mean that people who have never even glimpsed the realm of the sacred, the infinite vastness behind that word, use it with great conviction, as if they knew what it is that they are talking about. Or they argue against it, as if they knew what it is that they are denying. This misuse gives rise to absurd beliefs, assertions, and egoic delusions, such as, “My or our God is the only true God and your God is false,” or Nietzsche’s famous statement “God is dead.”

The word God has become a closed concept. The moment the word is uttered, a mental image is created, no longer, perhaps, of an old man with a white beard, but still a mental representation of someone or something outside you, and, yes, almost inevitably a male someone or something.

Neither God nor Being nor any other word can define or explain the ineffable reality behind the word, so the only important question is whether the word is a help or a hindrance in enabling you to experience That toward which it points. Does it point beyond itself to that transcendental reality, or does it lend itself too easily to becoming no more than an idea in your head that you believe in, a mental idol?

The word Being explains nothing, but nor does God. Being, however, has the advantage that it is an open concept. It does not reduce the infinite invisible to a finite entity. It is impossible to form a mental image of it. Nobody can claim exclusive possession of Being. It is your very essence, and it is immediately accessible to you as the feeling of your own presence, the realization I am that is prior to I am this or I am that. So it is only a small step from the word Being to the experience of Being. (The Power of Now, p. 11)

Keith’s Thoughts: What if God is Reality? And what if in some mysterious way, we are “of God”—that we are God’s children? Then, I would suggest that the following statements are worth consideration.

“What you do—or don’t do—has absolutely no effect on God’s love. God doesn’t love you more because of your ‘righteous’ acts. And, He/She doesn’t love you less because of your ‘sinful’ acts. You are simply loved of God, and there is absolutely nothing you can do to either increase or decrease this infinite and pure love.”

Perhaps, what I’m trying to define is grace.

Thomas Merton wrote:

Grace
What is “grace”? It is God’s own life, shared by us. God’s life is Love. Deus caritas est. By grace we are able to share in the infinitely selfless love of Him Who is such pure actuality that He needs nothing and therefore cannot conceivably exploit anything for selfish ends. Indeed, outside of Him there is nothing, and whatever exists exists by His free gift of its being, so that one of the notions that is absolutely contradictory to the perfection of God is selfishness. It is metaphysically impossible for God to be selfish, because the existence of everything that is depends upon His gift, depends upon his unselfishness. (The Seven Storey Mountain, pp. 303-304)

Your are loved
The beginning of the fight against hatred, the basic Christian answer to hatred is not the commandment to love, but what must necessarily come before in order to make the commandment bearable and comprehensible. It is a prior commandment, to believe. The root of Christian love is not the will to love, but the faith that one is loved. The faith that one is loved by God. That faith that one is loved by God although unworthy—or, rather, irrespective of one’s worth!

In the true Christian vision of God’s love, the idea of worthiness loses its significance. Revelation of the mercy of God makes the whole problem of worthiness something almost laughable: the discovery that worthiness is of no special consequence (since no one could ever, by himself, be strictly worthy to be loved with such a love) is a true liberation of the spirit. And until this discovery is made, until this liberation has been brought about by the divine mercy, man is imprisoned in hate. (New Seeds of Contemplation, 76-77)

We love him, because he first loved us.
(1 John 4:19)

"GRACEFULLY"

“Gracefully”
(Written by Keith L. Jensen on February 11, 2009)

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.

Through the unknown, unremembered gate
When the last of earth left to discover
Is that which was the beginning;
At the source of the longest river
The voice of the hidden waterfall

And the children in the apple-tree
Not known, because not looked for
But heard, half-heard, in the stillness
Between two waves of the sea.

Quick now, here, now, always—
A condition of complete simplicity
(Costing not less than everything)
And all shall be well and

All manner of thing shall be well
When the tongues of flame are in-folded
Into the crowned knot of fire
And the fire and the rose are one.

(Four Quartets, Quartet No. 4: Little Gidding V by T. S. Eliot)

Dancing, swaying, moving freely back and forth. Freely entering within and freely letting go when the time is right. As children, this dance of life came so effortlessly, so freely. There is no living in regret of the past or fear of the future. There is always just the now—the ever present now. And moment to moment, life is a celebration, a dance of joy in celebration of every beautiful moment. The rain is falling: dance for joy. The family cat just had kittens: dance for joy. Daddy is arriving home from work: dance for joy. Mommy is baking homemade chocolate chip cookies: dance for joy. JOY, JOY, JOY! Seen through a child’s eyes, life is a joyful celebration. Ah, to live constantly like this! How would that be? Could it be possible? Oh, how I wish and hope it might be.

To a child, there are no limitations. The portals to life’s possibilities are entered through doors with well oiled hinges—doors that swing freely back and forth. As a child, you enter in and out of life’s possibilities effortlessly and gracefully. One day you’re going to be a fireman and the next you’re going to be an explorer. Anything and everything is possible. There are no limits. There’s no thinking and worrying about: Can I or can’t I? Should I or shouldn’t I? There’s only simply receiving grace and love like a flower receives sunshine and water.

But then, the hinges on the doors to life’s possibilities start to rust one little belief at a time. These beliefs creep in quietly one little thought at a time. They start out so small and seemingly harmless. One by one these beliefs are learned.

●You can't do it.
And a bit of rust forms on the hinges.

●You can't ask for help.
And again, yet another bit of rust starts to form.

●You need other's approval.
More rust forms. The doors still swings back and forth but not so easily and gracefully as they once did.

●You're not working hard enough.
And now the hinges of the doors of life’s possibilities are really getting rusted. They no longer swing easily back and forth. Just opening them to get a glimpse at the other side is taking more and more effort.

●You're not spending your time on the "right" things.
One after another and again and again, these types of limiting beliefs are heard and believed. After so many years, the hinges of the doors of life’s possibilities become rusted and frozen shut. And no effort on your part—no matter how hard you try—can force them loose and get them swinging back and forth—to and fro—as they once did.

For some reason, that’s hard for me to explain, I’ve always seen doors to old barns as a metaphor of portals to life’s possibilities. There is just something about old barns that holds such a world of possibilities. My growing up years were all spend in the rural community of Sun River Valley, Montana. This area consists of rolling hills of prairie grasslands and vistas of flat topped buttes. Giving life to and tying the small communities of the valley together is the meandering Sun River. In a belt along its shores are the “woods” consisting of cottonwoods, willows, chokecherry, and buffalo berry bushes. The Lewis & Clark expedition passed through the valley in the summer of 1805.

(A view of the Sun River Valley from the air)

There are a number of wonderful old barns I remember seeing as a kid growing up in Sun River Valley. As a child I was only able to explore a couple of these barns. However, they ALL called forth—and still call forth to this day—my spirit of exploration and curiosity. There’s just something about barns that calls forth my spirit of adventure.


(John Zeller’s barn: along highway 200 and three miles east of the town of Sun River)


(Christensen Brothers’ barn: along highway 200 and two miles east of the town of Sun River)

As a kid, the two barns I remember exploring were my cousins the Nielsen’s barn and that of my cousins the Warnick's barn. Wanda Nielsen, my aunt, is my dad’s younger sister. Donna Warnick, my other aunt, is my mom’s older sister. Both the Nielsen’s and the Warnick’s owned dairies when I was a boy growing up.

My younger brother Larry and our Nielsen and Warnick cousins use to play for hours in the lofts of both of these barns. Using our imaginations, we’d invent all kind of games. One day we’d be holding off attacking WW II German soldiers with our “pipe” machine guns mounted in the windows of the loft. The next day we’d be holding off attacking Crow and Blackfoot warriors with our trusty “Colt revolvers” and our “Winchester lever-action rifles.”

When we weren’t in life and death struggles with our wily enemies, we were exploring and inventing. We were always discovering and finding all kinds of amazing things in these barn lofts. As kids we were always baffled by how adults could put such amazing “stuff” in these lofts and just forget it.

And speaking of inventions, we came up with some doozies. One of my favorites was a zip line we invented at Nielsen’s. We hooked one end of a cable to the rafters next to the big loft window at the front of the barn. The other end of this 80 foot length of cable we hooked to the back bumper of Nielsen’s red 1948 Dodge Power Wagon. Putting the Dodge in “compound” gear, we slowly drove forward until the cable was taut. To this cable we attached an old horse drawn wagon or buggy single tree yoke we found among the treasures we’d discovered in the loft.

And then with a whoop and a holler, we’d take turns holding on and hanging from this single tree yoke as we leaped out of the loft window and zipped down to the ground. Talk about fun!

As a kid, we had so much fun playing in barns. It seemed as though there were a whole new world of magic and wonder just waiting for us within their walls. And the barn doors always swung outward easily, effortlessly, and welcomed us in.

Sometimes when I’m by myself driving through the country, I’ll still hear the faint call of an old barn I see along the road—a call to enter and to explore and play. But then I remember that playing is for kids and not for 50 year old men. And yet I still can imagine and hope and believe. Sometimes when I let go of limitations and close my eyes and imagine, the following story comes to me:

I’m 50 years old and a man, AND I’m 10 years old and a boy. I’m out exploring with my grandfather. We follow a winding path through a tangle of trees down along the river—the Sun River.


(Along the Sun River near the town of Sun River)

After a while we arrive at an abandoned old red barn—a barn that I’ve never seen before. The doors are hanging askew and the hinges have rusted shut—rusted shut just like our minds have done because of the many limiting beliefs that we have heard and bought into over the years.

Like no other barn that I’ve ever seen over the years, this one calls to me. I let go of my grandfather’s hand and run over to the doors. Gripping the edge of a door with both hands, I try to jerk it open. The rusted hinges creak and shriek in protest, but the doors remain closed to me. I get sweaty and hot tugging and pulling, but nothing I do seems to make any difference at all. No matter how hard I try and no matter what I do it seems as though this barn is going to stay closed to me. I fall to ground in despair and defeat. Tears of sorrow stream down my face.

And then I sense my grandfather’s presence. He smiles at me kindly and walks over to the doors. From deep within the pocket of his old jacket he pulls something out. His back is to me; so, I don’t see what he’s taken from his pocket. But, I hear this slow rhythmic click-thump . . . click-thump . . . click-thump . . . like the beating of a heart. I walk over and see that my grandfather has an old oil can in his hand. I can just barely make out the letters on its rusted and pitted surface. How strange! They read: grace.

With each beat, with each click-thump, from the spout of the oil can, there flows green living oil. Slowly it seeps into the rusted hinges. Excitedly, I grab hold of the door and begin to try to pull it outward. With a kind hand on my arm, grandfather stops me. He tells me to wait and be patient. He shows me how to start gently moving the door back and forth just a little at a time.

Slowly the rust starts to break away and the door begins to move more freely. With a smile on his face, grandfather says:

“This is a different kind of door. It doesn’t swing outward like most doors do. This door will only swing inward. And it will only do so when you’re ready to go. Are you ready, my son? Are you ready?”

I’m excited and kind of scared all at the same time. And yet this feels right . . . This feels like the thing to do. So with a smile on my face, I take a big breath and just let go. I stop trying. To my delight and with no efforting on my part, the doors open and swing inward, and I enter within. And the funny thing is: The world within is bigger and broader and deeper and more real and with more delights and wonders than anything I ever imagined while on the outside.

EAGLE FEATHERS

Eagle Feathers
by
Keith L. Jensen (written in 1997)

Since having moved away from Montana, I’ve come to realize how similar my growing up was to the traditional view of the “Old West”. Not the traditional view of horses and six-shooters. Rather, the view of wide open spaces and neighbors who lived miles apart. In the evenings, I use to fall asleep to the lonely sound of coyotes yipping and howling at the moon. In the morning, it was not uncommon to see a herd of 30 to 40 antelope in the hills directly behind our house. If there ever was a state that was nicknamed appropriately, it has to be Montana, “the Big Sky Country”. As a kid, I remember a summer blue sky that reached from horizon to horizon. Talk about big! 60 miles to the east, I could see the gray-blue Little Belt Mountains; 50 miles to the west the beginnings of the Rockies were visible. I had in excess of 100 miles of blue sky over my head. It was like an immense blue canvas whose vastness was broken only by an occasional cloud—a canvas where you were free to paint with your thoughts and imaginations.

And, oh what imaginations we had! Unlike unfortunate kids who are surrounded by everything but have nothing to do, we were privileged to use our imaginations for our entertainment. Larry and I are just a little over two years apart in age. We were and are best friends. We slept in the same room and often the same bed together; we attended school together; we participated in sports together; and we always played together. A common game we played was to pretend we were a couple of cowboys riding the range. We always had to keep an eye out for wild Indians. In our early days, our guns were usually pretend ones made of perfectly shaped sticks and branches. Later, after we had passed Hunter Safety Course at 12 years of age, we usually carried our 22s or our shotguns on our outings together. Frequently, we went on walks together under the pretense of hunting for rabbits or pheasants, but we both knew deep down that we were still just a couple of old cowpokes—a couple of cowpokes who knew that if we wanted to keep our hair attached to our heads we had better always be on the lookout for Indians.

During the long lazy days of summer, it was not uncommon for Larry and I to go on long walks in the hills north of our place. I say hills, but it would probably be more appropriate to say rolling rangeland. This rolling carpet of brown range grass lead up to Crow and Ashuelot Benches. It was a dry grassland of buffalo bunch grass and occasional prickly pear cacti. There were no trees, only a few squaw bushes with their bitter berries in some of the draws. As far as water, there was one little stream that flowed off Crow Bench six miles to the north of our place. This stream was formed from runoff irrigation water that flowed off the bench. It flowed in a small meandering stream, seldom exceeding four feet in width. Prior to reaching our farm, this stream flowed into Christensens’ Pond–a three plus acre pond the Christensen brothers had built to store irrigation water and water for their stock. From Christensens’ Pond, the water could be diverted either to the east and Christensens’ land or to the west and ours and the Church’s land. From water stored in this pond, Dad irrigated about 14 acres of our farm and grew wonderful crops of hay on the rocky soil. Members of the Church also used the water to irrigate the Church’s five acres of lawns and grounds.

On a particular summer day when I was around 11 years old, and Larry was about 9 years old, we went on one of our adventure walks to the hills north of our place. I can’t remember now, but I imagine we were both carrying our stick guns at the time. From our house, we headed to the northeast corner of our farm and to Grandpa Jensen’s big, black, creosote soaked, telephone pole sized, corner post. As Randy mentions in another story in this book, it was an unspoken understanding that all legitimate adventures to the hinterlands north of our place had to start at Grandpa Jensen’s big black corner post. After paying homage to the northeast corner post, we headed north to the railroad tracks. The railroad tracks, which ran east and west, were only a couple of hundred yards north of the northern boundary of our farm. To get there you had to tip toe through a patch of prickly pear cactus and cross two barb wire fences. Along the way, you crossed the western flowing ditch of irrigation water that flowed from Christensens’ Pond to our farm. The banks of this ditch were overgrown with grass. Along its bank, you could smell the pungent aroma of spearmint plants. Larry and I walked over to them and tore off two or three leaves. Like true cowboys, we wadded them into balls and stuck our “mint” tobacco between our lower lip and gum. In no time at all, we were able to spit in wonderful green spurts.

From here we crossed the second fence and climbed up the bank to the railroad tracks. Along the railroad tracks we headed east towards Christensens’ Pond. Along the way, we’d usually scare up a jackrabbit or two. After recovering from a near heart attack caused by the jackrabbit jumping out of the grass right under our feet, we’d raise our pretend rifles, draw a bead on the rabbit, and then blast it. Many a night on the open range our hunger was satiated by jackrabbit slowly roasted over the red embers of our campfires.

Memories of imaginary jackrabbit meals on the open range left such favorable impressions on our minds that a couple of years later I actually shot a jackrabbit with my 410 shotgun one winter, skinned it, and roasted it in a fry pan on Mom’s kitchen stove. For those of you unfamiliar with jackrabbits, they are nothing like cottontails. Jackrabbits in Montana are between 18 and 24 inches long and weighs between four and six pounds. The particular jackrabbit I shot was so long that I was able to roast only part of it in the fry pan at a time.

You’re probably thinking, “Well, why didn’t the dumb kid just cut the rabbit in pieces and fry it all at once.”

Or, if you’re a sane person, you ought to be thinking, “Why in tarnation would anyone want to eat a disease invested, stringy, tough old jackrabbit.”

To your first thought, all I’ll say is that in all the western movies we’d ever seen the rabbit was always roasted whole on a skewer over an open fire. We didn’t have a skewer, and we didn’t have an open fire, but we would be darned if we weren’t going to have a whole roasted rabbit carcass.

To your second thought, all I can say is that you are indeed sane, and yes, we actually were a bit insane. However, kids have that right. Once we had thoroughly roasted—at least in our minds we had thoroughly roasted—each end of our jackrabbit in the fry pan for 20 minutes per end, we cleaned the fry pan and the stove. We knew that loving mother though she was, mom would not take kindly to our roasting of a wild jackrabbit carcass on top of her clean kitchen stove.

Fortunately, it was winter, and we had the perfect place to hide our jackrabbit feast from her—our top dresser drawer in our shared bedroom. We just moved some of the socks and underwear to the side and plunked the partially roasted carcass down and shut the drawer. In a normal house, this would never do, but in our house, where the inside temperature of the bedrooms seldom got above freezing during the winter months, it was the perfect cold storage hiding place.

We never ate all the rabbit, but we did gnaw on it for quite a while. Both Larry and I were quite admired by Kirk and Lee Nielsen, our cousins, when we invited them up to our place during church, pulled open our top dresser drawer, and tore off four strips of stringy, tough jackrabbit. We chewed and chewed and chewed on the nasty stuff, swallowed, and felt quite manly about the whole affair.

Anyway, back to summertime and the adventure at hand. Along the railroad tracks, we walked a couple of hundred yards to the east and crossed the fence to Christensens’ Pond. Around the pond, you’d usually see a number of killdeer, a type of plover. Their plaintive cries never sounded like “killdeer, killdeer” to me. Rather, they sounded more like “cry baby, cry baby”. If they had eggs or young ones near by, the mother would feign a broken wing in order to lead us from her young. Sometimes, if we were lucky, we would find two or three brown speckled eggs in the grass. Killdeers don’t make nests. They just lay their eggs in the grass on the ground.

At the pond, we’d stop for a while to chase frogs and water snakes along the water’s edge. We’d always stop to look for some flat stones to skip across the water. After playing around the pond for awhile, we headed north into the hills along a seldom used dirt road/cattle trail. It’s hard to estimate elevations, but I’d say from our house to the top of Crow Bench was a gradual rise in elevation of about 800 feet. We passed over the first set of hills. It was usually at this point that we’d turn around and head home.

On this particular day, we were feeling adventurous and continued to press on. After walking for another couple of miles we came to territory which to us was virgin. The day was hot and the ever constant dry Montana wind was blowing. Owing to the lonely sound of the wind and the absence of any other sounds, I remember having a lonely eerie feeling. We topped a small rise and came to a flat open area. There were some pieces of old broken down farm machinery and the tumble down remains of a badly rusted barb wire fence. Actually, all that remained of this fence were two leaning cedar fence posts and a single rusted barb wire strand strung loosely between them. Before our eyes, a tragic tale unfolded.

Months earlier, I’d say at least seven or eight months earlier, two golden eagles had gracefully been riding the thermals high in the sky. With their eagle eyes, they’d spotted a lone jackrabbit hundreds of feet below. With a wild cry, they tucked their seven foot wing spans into their bodies and began their explosive dive towards their helpless prey. Moments before being torn by their sharp talons, the jackrabbit must have sensed its eminent demise and tried to make a futile dash for freedom. With terror in its heart, it dashed under the single rusty strand of barb wire—a strand of barb wire that was totally out of place in the vast emptiness of the surrounding miles of rangeland. Unable to check their wild careen from the sky, both eagles followed the rabbit as it scurried under the single harmless looking strand of wire. Their dives were nearly a hundred miles an hour. And then suddenly it all ended with a sickening crunch into the wire. The rabbit heard the screeching sound of the eagles slamming into the wire, hopped a few feet further, and with a rapidly beating heart, turned around and saw the broken bodies of its two pursuers. And the wind blew on.

We found both broken eagle carcasses about 20 feet beyond the fence. Both were dry and pretty much rotted away. Most of what remained were their feathers. The whole place reminded me of what I envisioned an Indian burial ground to be. Reverently, and with few words, Larry removed his red sweat shirt. We tied the sleeves off in knots and tied off the neck hole. Then we gathered most of the long wing and tail feathers and placed them in our sweat shirt bag. In our minds, the only proper thing to do with the feathers was to give them to one of the neighboring Blackfeet chiefs so he could make them into a war bonnet.

Our walk back home was a somber one. The hot Montana sun continued to beat upon us, and the constantly blowing dry wind acted as a natural dehydrator. There was no blowing sand, but in our minds, there just as well might have been. We had passed through the sacred ritual of gathering eagle feathers and had hiked quite a number of miles. Nearing the end of our journey, we were as parched as any desert crossing cowboys we’d ever seen in old western movies. And, then suddenly, like an oasis in the desert, Christensens’ Pond appeared. With tired steps, we trudged to its shores. The water in the pond was a murky brown. However, where it flowed through the culvert and out the head gate on the southwest end of the pond, the water appeared crystal clear. Our house was less than 300 yards from this point, but in our feverish, sunstroke minds, we’d never make it. We did the only thing any true cowpokes would have done in our situation—we dumped our rotted, flea invested, eagle feathers on the ground and let the wind have her way with them. Then to be sure that the ditch water was filtered and made safe for human consumption, we scooped Larry’s red sweat shirt into the water, held it over our heads, and let the water drip into our parched throats. I guess Heavenly Father must watch over dumb farm kids because neither of us got sick from drinking the water. Either that or our ingenious filter had actually worked.